Decolonizing Birth
As a queer, mixed-race Pinay doula, I seek to practice within a decolonial and inclusive framework. There is a long history of the reproductive & bodily autonomy of birth givers being stolen within the medical-industrial complex, especially from those who embody marginalized identities. In short, birth has become a space where one’s options are largely governed by money and insurance companies. Instead, decolonial birthwork seeks to recenter the birthing person and their baby by supporting them in a way that allows them to find their voice in their own story, make informed and non-coercive decisions, find deep connection with their babies and loved ones, and garner support from their communities. Nina Gonzáles Silas writes:
“Birth can become a powerful tool of decolonization when folks who are birthing can feel safe and find power from within their body and from their community (instead of relying on disempowering institutional structures).”
As someone who holds both the blood of colonizer and colonized in my body, I am continually learning about how to enact true decolonial birthwork and am grateful to my teachers. Thankfully, my work does not exist in a vacuum but stems from a long lineage of BIPOC midwives and activists.